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Yaser Birjas | Understanding Insan & the Human Fitrah v.2.0

Monday, September 20th, 2010

This Side Up:

Whenever you buy a new device, a machine or an appliance, or a computer for instance, the first instruction that comes with it is visual. Everyone regardless of their level of education is apt to follow it, and because you can easily recognize it, you would have no excuse not to do so. It’s a matter of common sense. Did you guess what it is? It’s the arrow marked on the side of the box pointing towards one direction (up), and it says “This Side Up”.

This sign alerts the recipient of this product about the importance of keeping it in an upright position. If you are looking to benefit from this machine in the optimum fashion, you first have to follow this rule. If you decide to turn a blind eye to this very first rule by choosing to place the device upside down, and then if it does not operate the way it was made to, you can blame no one except yourself.

The device we’re talking about here is YOU the Insan or the human, and the very basic instruction given to you is for you to keep an upright character “Istiqaamah”.

Allah (subhanahu wa ta’ala) said:

فَاسْتَقِمْ كَمَا أُمِرْتَ

“So stand you firm and straight as you are commanded…” Hud 11:112

All people of sound mind know that keeping an upright character is the right thing for a human being to do. It’s the first command the Maker (subhanahu wa ta’ala) mandates for you. If you decide not to follow it, then you will mess up the operation of your own self, and live a miserable life. So keep this side up.

The Operating Manual:

Boxes should be opened from the top. If you try to outsmart the manufacturer and open the box from the bottom instead of the top, you might break what is inside. Aside from that, if you insist on opening it from the bottom, you may most likely lose a very important document that comes with the machine you just bought: the instruction manual!

Every device comes with an operating instruction manual. In order to enjoy your purchase for a long time, the manual provides instructions on how to install, operate, care for and troubleshoot your machine. Most people, men in particular, just throw the manual away. Why? Because they think know better. You know they like to figure things out on their own; they are so proud of themselves and their intellect that they don’t need instructions. As a matter of fact, most men hate instructions. Ask their wives if they know what I’m talking about, and they’ll tell you.

Therefore, as men we like to put things together blindfolded, if possible, and see if we can do it right. Or at least that’s our wishful thinking. As a result, we always end up with extra pieces in our hand which we don’t really know where they came from and where they go, and when we realize that, we start looking for the instruction manual, if it is still there. We start looking to figure out what went wrong, if anything was right to begin with, and try to find out how we can fix it.

You see, if you try to play smart and start the machine on your own, you might cause great damage to it. Sometimes the damage is remediable only if you admit your fault, repent and return back to the manual before it’s too late, and sometimes the damage caused is too colossal to remedy - it’s permanent and perpetual. Do you really think a maker would put so much investment and so much effort in the making of a product only to leave you without an instruction manual? Even a baby toy comes with a mini instruction manual you call a tag.

The manual is usually placed on the top side of the product, from above if you know what I mean. And because the manufacturer knows his product best, he sends you the instructions by which you should operate and benefit from his product in the very best way. So listen to the Maker and follow His instructions.

Allah (subhanahu wa ta’ala) is your Maker; He is your Creator ‘al-Khaaliq’, and He knows best what He makes. Allah (subhanahu wa ta’ala) said:

أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِيرُ

“Should not He Who has created know (best His creation)? And He is the Most Kind and Courteous (to His slaves) All-Aware (of everything)” Al-Mulk 67:14

For this reason, Allah (subhanahu wa ta’ala) sent, from above, an instruction manual by which you can install, operate, care for and troubleshoot this nafs (yourself) to ensure an upright character that will function properly for the purpose it was made and created for: worshipping Allah.

The manual is the Qur’an, and operating according to the manual guarantees satisfaction at all times and ensures an everlasting use of this product in an eternal realm: the Akhira (hereafter). On the other hand, not operating according to it will result in a great damage, more than what your soul can really bear.

Allah (subhanahu wa ta’ala) said:

فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنْفِقُوا خَيْرًا لِأَنْفُسِكُمْ

“So fear Allah as much as you can; listen and obey and spend in charity, for this is for the benefit of your own soul…” At-Taghaabun 64:16

And Allah (subhanahu wa ta’ala) said:

وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا

“…for any that disobey Allah and His Messenger, for them is Hell: they shall dwell therein for ever.” Al-Jinn 72:23

Installation Software:

Intelligent machines such as computers and robots usually come with a gift from the manufacturer: a free pre-installed software. This is to give you a head start and help you operate your machine immediately. However, if you need more programs and software, or if you need to upgrade, then you will have to work hard for it, ask for it, earn it, and put some time and money into it so that you can buy and install them yourself.

When you were born, you came with a gift from the Maker: a pre-installed software that carries the basics of your operating system called the fitrah, which is the natural, innate disposition and the inclination to believe in the Maker (subhanahu wa ta’ala) and believe in Him alone.

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

“So direct your face [i.e. self] toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know.” Ar-Room 30:30

Abu Hurayrah (radhi Allahu ‘anhu) reported the Messenger of Allah (sal Allahu alayhi wa sallam) said: “Every child is born but on this fitrah - natural innate…” Bukhari and Muslim

The fitrah is a software that ensures that all rights of worship are protected and preserved to only the One Maker; it’s a sweet Divine patent. It’s the license agreement between the Maker and the creation, a license that was established right at the beginning of the creation of the first version of this product: Adam.

وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَىٰ شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

“When your Lord drew forth from the children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): ‘Am I not your Lord (who cherishes and sustains you)?’ They said: ‘Yes! We do testify!’ (This), lest you should say on the Day of Judgment: ‘Of this we were never mindful.’” Al-A’raaf 7:172

The fitrah is something similar to an automated demo that runs constantly and continuously in the cache memory of the computer to ensure that the device follows the maker’s protocol of operating. It also helps in repairs if needed. If for any reason the device gets messed up while using some rough application or if it was completely misused, the fitrah will give you the core instructions on how to reverse things and how to re-install the operating system correctly. It’s your backup software; therefore, keep it safe and out of the heat of fitna. Lock it in your heart and protect it from any scratches that might damage it. If you let it get scratched with shirk, nifaaq, philosophy or any other heart disease, you will definitely regret it when you look for it and need it badly.

It’s important to keep your fitrah up to date by installing ‘ilm and iman frequently and regularly. This shall provide you with vital upgrades to your operating system from one version to a higher one and from one operating system to an upgraded one (i.e from Islam to iman to ihsan). However, if you never upgrade, your pre-installed software will still keep you running on the basics, and you will be like the common folks who posses very pure nature and unaltered fitrah. To upgrade, you need to ask for guidance, work hard for it, seek proper knowledge of it and then install it in your heart. The heart will then take it from there.

Plug It in First:

Now, before you start using your new machine, a basic installation of few things is needed. The installation instruction can be found in this ayah:

وَاللَّهُ أَخْرَجَكُمْ مِنْ بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ لَعَلَّكُمْ تَشْكُرُونَ

“It is He Who brought you forth from the wombs of your mothers when you knew nothing; and He gave you hearing and sight and (the heart of) intelligence and affections: that you may give thanks (to Allah).” An-Nahl 16:78

Simply put, make sure to correctly plug in your hearing (sam’) and your sight (basar) so that you can collect the sound and correct data your software requires. Then you have the processor - the heart or al-fu’aad - which utilizes the data collected to help with the decision making. It controls all the operations your device makes. If the installation is not done correctly, then most likely the product will begin to malfunction.

The 1-2-3 Easy Install Guide:

With almost every instruction manual comes a quick 1-2-3 step easy instruction guide, a quick reference to summarize the installation and the operating procedure. It’s the 1-2-3 easy install guide towards understanding the manual. It also serves as a handy reference for whenever you need a quick look at the manual and its message. The Divine manual, the Qur’an, also comes with this most important summary of the entire Book called Surat al-Fatiha, the opening.

Allah (subhanahu wa ta’ala) said:

وَلَقَدْ آتَيْنَاكَ سَبْعًا مِنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ

“And We have bestowed upon you the seven oft-repeated (verses) and the Grand Qur’an.” Al-Hijr 15:87

Omar, Ali, Ibn Masoud and Ibn Abbas, among other sahaba (may Allah be pleased with them all), interpret this ayah as referring Surat al-Fatiha.

Similar to this easy install guide you find with any device you buy, al-Fatiha brings to you the most important instructions before you start working on yourself. Surat al-Fatiha has the whole summary of the message of the Qur’an.

Warning:

On the top of the first page of the instruction manual, the first thing you usually read is: WARNING. This warns against that which might hurt you or damage the product in your hand. It also instructs you to take the proper protection before you start working on your device. This is what we call isti’aadha.

Allah (subhanahu wa ta’ala) said:

فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

“When you read the Qur’an, seek Allah’s protection from Satan the rejected one.” An-Nahl 16:98

The warning page emphasizes the importance of reading and following these rules outlined by the manufacturer.

Allah (subhanahu wa ta’ala) said:

وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ

“When the Qur’an is read, listen to it with attention, and hold your peace: that you may receive Mercy.” Al-A’raaf 7:204

Reading the manual is not enough until you understand it.

Allah (subhanahu wa ta’ala) said:

كِتَابٌ أَنْزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو الْأَلْبَابِ

“(Here is) a Book which We have sent down unto you, full of blessings, that they may meditate on its signs, and that men of understanding may receive admonition.” Saad 38:29

It’s important to only use the manual provided by the Maker. Reading the manual ensures consistency and operating the device will become so easy and will make your life easy; otherwise, trying other manuals might create confusion in the operating system.

Allah (subhanahu wa ta’ala) said:

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا

“Do they not consider the Qur’an (with care)? Had it been from other than Allah, they would surely have found therein much discrepancy.” An-Nisaa’ 4:82

Praise to the Maker:

Now that you are ready to use the manual, you should start reading it with a guarantee from the Maker (subhanahu wa ta’ala). Therefore, when you read you should begin by reading in His Name and by His Name. We call this the “Basmala” or saying:

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

In the name of Allah, Most Gracious, Most Merciful (bismillahir rahmanir raheem).

Just like in any other manual, the next thing you read is the praise for the manufacturer, getting to know his name, the unique qualities of the maker, the international brand and the superiority of the name and the maker over all other names and brands around the world. You will also read about copyrights, the right to preserve the ownership of this brand and the right of the maker to prosecute the violators in court.

To Allah (subhanahu wa ta’ala) belongs the best example in the manner that suits His Majesty. Next in the Divine manual is the praise of the Maker (subhanahu wa ta’ala) and His Uniqueness and His ultimate Ownership of all things and the subtle warning for the violators for their court date on Judgment Day.

Allah (subhanahu wa ta’ala) said:

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

“Praise be to Allah, the Cherisher and Sustainer of the worlds;”

الرَّحْمَٰنِ الرَّحِيمِ

“Most Gracious, Most Merciful;”

مَالِكِ يَوْمِ الدِّينِ

“The Owner of the Day of Judgment.”

Customer relations:

Next, in the manual, the Maker encourages the communication between Him and us, the recipients of the product, or in other words the customers. He asks us to acknowledge Him and ultimately follow His instructions. Making sure that we receive proper guidance and technical support, the Maker orders us to register this product with Him and Him alone and then send our full submission, like in Islam, to Him.

وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

“Turn to your Lord (in repentance) and bow to His (Will), before the penalty comes on you: after that ye shall not be helped.” Az-Zumar 39:54

Our Maker is Unique and wants to keep His relation with every one of us unique; therefore, He asks us all to send our submission to Him alone directly with no need for a third party or medium. This is the exclusive Tawheed brand, no shirk accepted.

To ensure the receiving of all blessings and the latest updates from His subtle qadar and Divine Will, the Maker asks that we seek guidance from Him and Him alone at all times 24/7. Always search for updates because there are no automatic updates here, and you have to look for these updates manually. So raise your hands, make du’a and get connected.

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

“You do we worship, and Your aid we seek.”

اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ

“Show us the straight way,”

صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

“The way of those on whom You hast bestowed Your Grace, those whose (portion) is not wrath, and who go not astray.”

This communication with the Maker (subhanahu wa ta’ala) was mentioned in a hadith narrated by Abu Hurayrah (radhi Allahu ‘anhu) in Sahih Muslim. The Prophet (sal Allahu alayhi wa sallam) said:

“Allah, the Blessed and Exalted, has said: ‘I have divided the prayer between Myself and My slave, into two halves, and My slave shall have what he has asked for.’ [From Surah Fatiha] When the slave says, ‘Praise be to Allah, Lord of the Worlds,’ Allah says, ‘My slave has praised Me.’ When the slave says, ‘The Most Merciful, the Bestower of Mercy,’ Allah says, ‘My slave has extolled me.’ When the slave says, ‘Master of the Day of Judgment,’ Allah says, ‘My slave has glorified me.’ When the slave says, ‘It is You alone we worship and it is You alone we ask for help,’ Allah says, ‘This is between Me and My slave, and My slave shall have what he asked for.’ When the slave says, ‘Guide us to the straight path, the path of those whom You have favored, not the path of those who receive Your anger, nor of those who go astray,’ Allah says, ‘All these are for My slave, and My slave shall have what he asked for’” (Muslim).

No Doubt in It:

In almost every book you read, the author normally begins with an acknowledgment page. In this crucial page, thanks to all those who helped in making this human effort possible is expressed warmly. If some people really helped you in writing a book, whether by collecting information, typing, proofreading, publishing or in any other way, you just cannot deny them the right to be mentioned in it even if it their efforts was just brief and short. You are definitely indebted to all those who helped you.

In the Divine manual, the Qur’an, it’s different. You won’t find this acknowledgment page because it is the Word of Allah and it is His Book. Allah (subhanahu wa ta’ala) praises no one at all but Himself, and He (subhanahu wa ta’ala) indeed deserves all the praise.

Allah (subhanahu wa ta’ala) said:

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

“Praise be to Allah, the Cherisher and Sustainer of the worlds;”

الرَّحْمَٰنِ الرَّحِيمِ

“Most Gracious, Most Merciful;”

مَالِكِ يَوْمِ الدِّينِ

“The Owner of the Day of Judgment.”

Next, in any book or manual, the author points out in the forward or introduction the fact that the material of the book was put together according to the best of his ability to research the subject and to the best of his knowledge. Moreover, the author states that he or she is open to any feedback or criticism.

In the Divine manual, the Qur’an, it’s different. Allah (subhanahu wa ta’ala) begins the second surah (in the order of the Mus-haf), Surat al-Baqara, by saying:

الم

“A.L.M.”

ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِلْمُتَّقِينَ

“This is the Book; in it is guidance sure, without doubt, to those who are righteous…”

Allah (subhanahu wa ta’ala) makes it clear and decisive that this Book is unique and that there is no doubt in it. So save your breath on giving Him feedback on His unique word and save yourself the criticism because it’s eloquently and miraculously succinct.

If that were not enough, then the door is opened for challenge.

Allah (subhanahu wa ta’ala) said:

أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِسُورَةٍ مِثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُمْ مِنْ دُونِ اللَّهِ إِنْ كُنْتُمْ صَادِقِينَ

“Or do they say, ‘He forged it’? Say: ‘Bring then a surah (chapter) like it, and call (to your aid) anyone you can besides Allah, if it you speak the truth!’” Yunus 10:38

Even if all the creation on earth tries to fabricate something similar to it, they will fail miserably. Allah (subhanahu wa ta’ala) said:

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

“Say: ‘If the whole of mankind and jinn were to gather together to produce the like of this Qur’an, they could not produce the like thereof, even if they backed up each other with help and support.’” Al-Israa’ 17:88

The manual is perfect. So “read in the name of your Lord who created”.

Customer Support:

Even if you were the smartest person on earth, you might still need some help with technical support. Every manual has a 1-800 number to call in order to seek help from an expert who can clarify things for you and help you understand the product and the manual provided with it.

In the Divine manual, the 1-800 number is in this ayah:

Allah (subhanahu wa ta’ala) said:

وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ

“Before you (O Muhammad), also, the messengers We sent were but men, to whom We granted inspiration: If you realize this not, ask of those who possess the knowledge (of this message).” Al-Anbiyaa 21:7

So if you can’t reach the CEO and you have no access to the Messenger of Allah (sal Allahu alayhi wa sallam), then ask the experts: the ulema and the scholars who have the knowledge.

Sometimes when you call customer support you get confused and you don’t feel satisfied with the answer, so you ask for one superior in knowledge, the rasikhoon fil ‘ilm, the supervisor. Even amongst the ulema and scholars there are those who know better and know more than others.

Allah (subhanahu wa ta’ala) said:

هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ

“It is He who has sent down to you, (O Muhammad), the Book; in it are verses (that are) precise – they are the foundation of the Book – and others unspecific. As for those in whose hearts is deviation (from truth), they will follow that of it which is unspecific, seeking discord and seeking an interpretation (suitable to them). And no one knows its (true) interpretation except Allah. But those (rasikhoona fil ‘ilm) firm in knowledge say, ‘We believe in it. All (of it) is from our Lord.’ And no one will be reminded except those of understanding,” Al-Imran 3:7

So always look for the most knowledgeable people to help you understand the manual correctly and operate the nafs in the best way you can.

Maintenance:

Now that you know how to run the product and your computer is running smoothly masha’Allah, don’t forget to schedule your operating system for maintenance. You can use an inexpensive software called Muraaqaba (Watchfulness).

Keep good care of your system and you will live a hassle-free life; let your guard down for a moment and viruses will attack you from all over the place. After all, you always leave your operating system exposed to the World Wide Web of this dunya. So it’s good to have an anti-virus software installed on your computer called “Strong Iman”. It will ensure that your heartware stays bright, clean and solid. By the way, you cannot buy this software from McAfee or Norton but have to build it up yourself, and it is custom made only by you.

Defragmentation:

Because you are living in this dunya, you have to multitask between work and home, professional and casual life, and other things of similar importance to you. This causes heartdisc fatigue. The solution to this is to use a “Muhasaba” software, which is amazing. It helps you become more accountable and more responsible for the work you do. It allows you to review your work and all the files on your heartdisc. It will definitely ask you to do some cleanup and then request that you defragment the entire heartdisc.

In order to do that, you will have to sacrifice and get rid of some of the unnecessary files you have already stored on it. You know the kind of files I’m talking about: all the time wasting downloads you have done while you were supposed to be doing your serious work in this life. You will have to get your priorities in order. You will also need to give your heartdrive a break and let it get defragmented. This will take some time, so relax and chill, rejuvenate and give yourself a recreational session until the cleanup session is over.

Troubleshoot:

It gets really frustrating when you try to run an application on your computer and then it keeps messing things up for you. You try again and again, but you still don’t know how to fix the problem. You try and cry and in the end you decide to call customer service. You call customer service and technical support and there they are to provide you with a magical solution: simply check the reset button.

Alhamdulillah, every human being is born equipped with a reset button as part of the heartware called Tawbah or the repentance button. When things get really messy and hard and you don’t think you can handle it anymore, seek the help of an expert. The expert usually gives you directions on how to fix your problem, but it has always been in your own hand to decide between pressing the reset button or just living with all the bugs roaming around in your operating system and causing you to become completely dysfunctional.

Sometimes the decision is hard, but you know deep in your heart that the only thing left for you to do is to rescue your heartware. So you go ahead and press the button, repent to Allah and let the backup software, your fitrah, re-install everything again. You will definitely lose some files, maybe valuable ones to you, but the cost of doing that is much better than losing everything all together. The Tawbah button refreshes your system, cleans your heartware and gives you more space on your heartdisc. You will be able to use your nafs again, but this time it will be just like new.

Posted in Da'wah Corner, Miscellaneous, Uncategorized | 1 Comment »

Da’wah to Non-Muslims

Sunday, November 29th, 2009

*The Audio of the event is linked at the bottom of this post*

I started writing this piece in the last few days of October, so it relates to events from just over a month ago.

Two days ago, I was invited to give a talk on “Prophets of Islam” at the Moraine Valley Community College in Chicago Land. It was hosted by the MSA via the public educational program at the campus’s library. I liked the idea of hosting these events at the library since it was open and readily accessible to the general public.

The hosts, both the MSA and the library administration, were gracious and welcoming. Oddly enough, I was given a friendly heads-up that some people in the audience might not necessarily be there to listen, but rather to argue and debate, so that I was fully aware and prepared for such a turn of events. I politely answered jokingly with a smile, “I just moved here from Texas, so don’t worry about it. I always carry my guns on me.” Seriously though, I am used to discussions and debates like these, alhamdulillah.

In my career as an Imam and religious leader, most of my work has been in the dawah arena. It is in this area that I have had the opportunity to deal and interact with people of different faiths and at different levels of education and devotion. I have spoken in churches and temples, colleges and universities, schools and libraries and an assortment of other places. I have discussed matters of faith and religion with priests and pastors, with laymen and missionaries, and all those who are in between. I always find these discussions interesting and engaging.

Not all these discussion conclude with someone’s conversion to Islam, but for sure many people have left more enlightened than when they came first. Many have even expressed their appreciation for new insights into faith and religion that they acquired from my presentation or discussions. In my talks I encourage people to ask the most pressing questions that they have about Islam. I let them know my own limits but at the same time giving them what could be a once in a lifetime opportunity to discuss the topic of Islam with someone who claims to be an adherent to it, even in a position of leadership. There have been some incidents in which people have come after a long time, on one occasion after 3 years, to give their Shahada and become Muslim. These people took their time to conduct their own research, which was triggered by a casual discussion on Islam and faith.

Back to the Moraine Valley event then, many people showed up: Muslims and non-Muslims alike. Many were there to listen to the subject of “The Prophets of Islam”, while many others just gathered there out of curiosity. The presentation went smooth, but to my surprise no one wanted to ask any questions after it. I started wondering where the hostile crowd went, but sure enough after some encouragement, people started asking few questions here and there.

There was one group that remained silent while diligently taking notes– a group of middle-aged men and women. I felt that they were church members and were attending to listen and learn. But none from the group asked any question and I was eager to engage them. After I was done talking to the people, I headed towards them and I was addressed immediately by a seemingly well-educated and eloquent lady, who asked,

“You said you believed in the original book of Jesus.”

I replied, “Yes, Ma’am.”

“Where is it then? I want read it”

To this I replied, “You tell me, where is it? I want to read it too.”

Then we delved into a discussion over the origins of the bible and the difference between versions and the original text, and many other relevant topics. At the end, I could feel that the discussion shook the lady a little bit, and her eyes were filled with tears tears.

She said,”Why has no one ever told us this before?” I didn’t really have much to say at this point except inviting her to study Islam more.

Suddenly, a man from the group told her, “So what do you want? If you’re ready, why don’t you become a Muslim?”

She said: “All what I want is peace.”

“And that is Islam,” I said.

Then I turned to the man who called out to her to become a Muslim and said to him: “What about you? Why don’t YOU become a Muslim?”

To this he raised his hands and said: “I submit to the will of God.”

I said: “Well, that is Islam too.”

We exchanged phone numbers and emails, and I wished them the best in their pursuit for the truth.

Couple of weeks later I received an email. The lady gave her shahada. Alhamdulillah.

Yaser Birjas

AUDIO

[audio:http://muslimmatters.org/audio/prophetsofislam_oct2709.mp3]

Download
Prophets of Islam, Yaser Birjas

Image courtesy http://www.morainevalley.edu/

Posted in Chicago Area, Da'wah Corner, My Journal, Uncategorized | 6 Comments »

The Fiqh ruling on Jumu’ah Salat if Eid falls on Friday

Thursday, November 26th, 2009

Muslim jurists differed on this issue and have four opinions:

The first opinion: Jumu’ah salat is still obligatory and has to be performed on time, whether one performs Eid salat or not. And this applies for both the Imam and the congregation.

This is the position of the Hanafi, Maliki and Dhahiri schools. Ibn Qudamah in his book al-Mughni attributed this opinion to the majority of the Fuqhaa’ and Muslim Jurists.

Their evidence, according to Ibn Rushd in “Bidayatul Mujtahid” is the default ruling of Jumu’ah salat as was derived from the ayah in surat al-Jumu’ah:

“O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew…” 62:9

The binding ruling of Jumu’ah salat was also clearly established by the many ahadith in Bukhari, Muslim and other collections of hadith, and this cannot be out ruled even if Eid falls on Friday.

Jumu’ah salat is also as obligatory as Eid salat, and performing one of them does not substitute for the other. Imam Ibn Hazam rahimahullah in his book al-Muhallaa said: “And if Eid and Falls on Friday, one should pray Eid first and then Jumu’ah. This is a must, and there is no reliable evidence to prove otherwise”. He then said: “Jumu’ah is Fard and Eid is supererogatory, and the supererogatory act does not override the Fard.”

Moreover, the scenario of Eid and Jumu’ah is similar to Eid and Dhuhr salat in any other day besides Friday. Therefore, if dhuhr is required on Eid day, then Jumu’ah which is the Fard of Friday is also required and remains obligatory.

The second opinion: Jumu’ah is still obligatory on the residents of towns and cities and those who live near (a reasonable distance) from the Masjid. As for the commuters and people who reside far from the Masjid, they are then, if attended Eid salat, exempt from coming back for Jumu’ah salat. The Imam, however, is still obligated to perform Jumu’ah.

This is the opinion of Imam ash-Shafi’ ee rahimahullah, and Imam an-Nawawi in his Majmou’ attributed it to the majority of Muslim scholars.

His evidence is the narration of Abi Ubaid, as reported in Muwatta’ Imam Malik, who said: I prayed Eid salat with Uthman ibn Affan one time. He first started with salat, and then delivered the khutbah in which he said: “This day you have two Eids coming in one day, so for the people who came form al-Awaali -the suburbs and outskirts of Madinah- whoever wishes to stay for Jumu’ah, let them stay. And whoever wishes to return home, they can leave. They have my permission.” Imam an-Nawawi rahimahullah attributed it to Bukhari.

Imam ash-Shirazi rahimahullah said: “and the people are excused from attending Jumu’ah salat in general due to extreme hardship, and requiring people (of the suburbs) to return back for Jumu’ah after they have attended Eid salat would inflict a great hardship on them.”

The third opinion: Whoever attends Eid salat is pardoned from attending Jumu’ah regardless of his place of residence, for both the Imam and the congregation. The Imam however, should still offer Jumu’ah for those who wish to attend it and perform it for those who missed Eid salat.

Dhuhr salat, in this case, should still be performed in place of Jumu’ah. This opinion, due to its clear textual evidences, is the strongest opinion of all.

It is the opinion of Imam Ahamd rahimahullah, and is the preference of shaykhul Islam Ibn Taymiyyah who attributed it to a group of the companions such as Omar, Uthman, Ibn Masoud, Ibn Abbas and others, and then said: “and there is no knowledge of any disagreement among them on this.” It is also the opinion of many of the scholars of hadith.

The evidence for this is hadith Zaid ibn Arqam who said: The Prophet prayed the Eid salat on a Friday and granted a permission regarding the praying of Jumu’ah salat and said: “If anyone wants to pray it, he may pray.” Reported by Imam Ahmad and in the books of Sunan except for at-Tirmidhi. And was ruled Sahih by Ibn Khuzayma.

In the Sunan of Abu Dawood, Abu Hurayrah narrated, the Messenger of Allah said: “In this day you have two Eids, and for whomever wishes (Eid salat) will suffice him (form attending Jumu’ah) and we shall still be prying Jumu’ah.”

Shaykhul Islam Ibn Taymiyyah rahimahullah adds: “Moreover, if someone attends Eid salat, he had already obtained the objective of the congregation (on Friday), so he prays Dhuhr if he did not attend Jumu’ah salat, dhuhr salat will remain on time and Eid salat achieves for him the purpose of Jumu’ah congregation. Keeping the obligation of Jumu’ah (binding)on people will definitely cause hardship for them, and would ruin the purpose of Eid, and the reason it was prescribed for to show joy and happiness. Hence, if people were held back from enjoying their time ( in order to attend Jumu’ah salat) Eid will cause an adverse result and negates its purpose.”

The fourth opinion: Whoever attends Eid salat is pardoned and does not have to attend any salat after that until Asr salat, i.e. both Jumu’ah and Dhuhr will no longer be required.

This is the opinion of Ata’ ibn Abi Rabah and from the companions Ibn az-Zubair. It was also reported as one opinion of Imam Ahmad.

Abdullah ibn az-Zubair radiyallahu anahu once said: “Two Eids (Eid Day and Friday)came on one Day, so he prayed two Rak’ah early in the morning and did not add anything to after that until Asr.” Ata’ reported this to Ibn Abbas when he was in Taif, and to this he replied: “The followed the Sunnah” Reported by Abu Dawood.

In refuting this final opinion, Imam al-Khattabi rahimahullah said: “This -the act of Ibn az-Zubair- could not be understood except in the context of the opinion of those who permit performing Jumu’ah prior to the time of zawal (the beginning of the time of dhuhr when the sun starts moving out of the zenith), hence Ibn az-Zubair would have prayed Jumu’ah in place of Eid and dhuhr.”

In addition to that, Ata’ who reported the incident of ibn az-Zubair also said: “On Jumu’ah time we gathered for salat but he (Ibn az-Zubair) did not come out (to lead us)so we prayed individually.” This means that they prayed dhuhr, and there is a possibility that Ibn az-Zubair did pray dhuhr in his house as well.

And Allah knows best.

Posted in Divine Link: Fiqh of Salat, Imam and Khateeb's Corner, Miscellaneous | 2 Comments »

Standing Aginst Terrorism and al-Qa’edah - Sh. Salman Al-Awdah

Tuesday, October 13th, 2009

The following article was originally posted on IslamToday.com by Shaykh Salman al-Oudah (also spelled al-Awdah). The article is reproduced below, and then followed up with comments from MuslimMatters Shuyookh Yasir Qadhi and Yaser Birjas.

Standing United against Terrorism & al-Qaeda | Sheikh Salman al-Oadah|
This article contains some harsh words for those who choose to follow the path of violence. However, I find it necessary to use a harsh tone – which departs from my normal writing style – in order to confront those people who take up arms with the purpose of bringing death to numerous people and reducing societies to ruin.
When I wrote about al-Qaeda, some of my dear friends took exception to my doing so, warning me that I would be the brunt of libel and attacks upon my honor, or worse. However, I replied that the situation required that we speak clearly and frankly, and it does not matter what people will say.
I have persistently called upon our sincere scholars and preachers – and continue to call upon them – to describe things by their proper names, and to disassociate the word “jihād” (a word rich in meaning which is found in our sacred texts) form the activities of those killing organizations which murder innocent people and undermine security in societies around the world – regardless of whether those societies are Muslim or non-Muslim – since carrying out atrocities and targeting civilians is categorically forbidden in Islam.
Today, I must stress how important it is for us to condemn the abominable and criminal acts being perpetrated around the world in Islam’s name and which are being misrepresented as “jihād”. We must expose those acts and the people who carry them out by calling them what they really are, whether their perpetrators refer to themselves as al-Qaeda, or a jihad organization, or a militant organization or an “Islamic state”. It is not enough to give vague indications and make ambiguous general statements.
At the same time, I must stress that it is the right of every country in the world to defend itself against external aggression and to carry out resistance against an invader or occupying power. This is an international right acknowledged by all nations. Nevertheless, carrying out such legitimate resistance neither justifies nor excuses the targeting of civilians and innocents, regardless of where they are.
It is not enough that we speak up. Things have gone farther than that. A crisis has rent the intellectual and cultural fabric of our society. Therefore, I appeal to myself and to my fellow preachers to condemn this great evil in the clearest and most unambiguous terms, an evil which is causing bloodshed, destroying society, and blackening Islam’s good name. It is also hampering our development, bringing ruin to our countries, inciting transgression against human life, while violating both the tenets of Islam and the dictates of basic human values.
Therefore, we must take care not to confuse our message by discussing other wrongdoings at the same time we discuss this matter, tying them in with each other. Some ignorant people might claim that we are justifying those atrocities or seeking an excuse for them. Indeed, we should not bring up the question of terrorist attacks when we discussing social and political issues, or the media, and say: “This is the cause of that. Avoid these mistakes so as not to give cause for extremism…” This is not a good way to address the matter. It could make some of those people feel, when they see things they dislike, that they have an excuse to perpetrate acts of violence. We need to make a clear distinction between issues, and take care how we speak, so as not to unwittingly have a negative impact upon such people.
We should be wary of how we use the words “but” and “however”, words which can lead some young people to fall into misunderstandings, as if what we are saying has many angles to it which can be interpreted in various ways.
The problem we are addressing is one of blind civil strife, where “every time it seems to come to an end, it just goes on” as the Prophet Muhammad (peace be upon him) said in an authentic tradition describing the tribulations of the Last Days. The onus of quelling this strife and exposing how it violates Islamic teachings falls upon the sincere scholars and preachers of Islam who do not fear the censure of others and who feel no hesitation in calling a crime a crime, regardless of the consequences.
I do not care if some people who dislike what I say are going to accuse me of working for this or that interest group, or of being a “government stooge”. I call Allah to witness for what I say. My condemnation of terror stems from my religious faith and my firm convictions. No one has any sway over my beliefs. I am neither for nor against the governments. Regardless of the consequences, I am against deviance, destructive behavior, and acts of atrocity in general, and especially when those acts are perpetrated in the name of religion. I make my position plain.
I do not care if my opponents insist on making false accusations against me. I say what I mean, loudly and clearly. These are my religious beliefs, which I have not changed and which have not been any different in the past. However, there is a more pressing need today than at any previous time to reiterate those beliefs and announce them all the more forcefully. Indeed, ever since the outbreak of these violent acts, speaking out against them has become a religious, educational and moral imperative for anyone who cares about the future of Islam, our country, the generations to come, and preserving what little stability is left in the Muslim world.
That which is happening in Somalia and elsewhere is a heartbreaking tragedy. Everything is being laid to waste and people are killing each other over the ruins – all in Islam’s name. People have being killed by the droves, without pause, even in the month of Ramadan.
I declare that Allah does not make right the deeds of those who perpetrate atrocities. Nor does He bring the plots of the deceivers to right guidance. Those who, in the name of Islam, kill innocents – and very often they happen to be Muslims – or who claim that by doing so they are upholding Islamic teachings, they will not succeed and they will not set things right. Rather, they will face Allah’s punishment and become a warning to others unless they repent beforehand.
Al-Qaeda is not what it was before September 11. It has turned into a media phenomenon with many people claiming the name merely for its symbolic value, mobilizing the youth under its umbrella. In this way, the strategy has changed, the evil has shaken loose from its reins and become like shrapnel all over the place, possessing a regional character but making a global noise. Al-Qaeda has become like a trademark that anyone can get hold of and carry out their activities in its name. It is no longer a cohesive organization with strong ties between its leaders and followers.
I call upon those who still make excuses and hesitate when they speak to think about the judgment they will face when they will stand before Allah. They should not let the oppressive acts of governments or their policies – like what took place in Algeria – or the embargoes that governments impose upon them, cause them to be unjust. The heavens and the Earth are only set aright by justice.
The merciful thing to do is to tell those young people who have been deceived, and those who are set to join their ranks tomorrow, that: “This path you are taking is not going to bring you to your goal. It will not save you from Hell or earn you Paradise. Whoever wants success in this life, salvation in the next, and Allah’s pleasure should adhere to the true teachings of Islam and keep far away from bloodshed and strife. Do not attempt to reinterpret the faith so as to justify acts that are clearly and patently evil. In the boldness with which you commit such mortal sins, you engage in crimes far worse in Allah’s estimation than those whom you purport to condemn.”
This should be the message that parents give to their families, that mothers teach their children, that teachers impart to their students, and that preachers address to their congregations. The condemnation of terror should not be connected with any official campaign, media drive, or salaried work. Rather, it should come from an inner sense of religious duty, from our obligation to raise the next generation correctly and to call people to what is right. It should be carried out with the intention of fostering reconciliation in society and building bridges between ourselves and those who disagree with us, which can be achieved on the basis of our shared concern to safeguard our faith and our worldly lives. In our thinking, we need to get beyond defending our individual interests and look to the general good and to the future. Our concern should be for society: its common folk and its leaders, its rich and its poor, those who are righteous and those who are sinners. All of these people are part of our society, and we must share a sense of loyalty with them all.
When we talk about this issue, which is of the utmost seriousness, we must not mix it up with talk about other things. Those other matters might very well be equally important, or more important, or less. In any case, those issues can be addressed on other occasions.
In all earnest, I call upon our young people to discuss this matter both in person and on the Internet, to uncover the reasons why some people have sympathies for such activities and organizations and how to remedy the causes for those sympathies. I call upon them to hold fast to the clear and explicit teachings of Islam, as set forth in the Qur’an and Sunnah, which warn against sowing dissention, killing, and murder. Indeed, this was one of the last exhortations that the Prophet Muhammad (peace be upon him) made to his followers at the end of his life, on the occasion of his final pilgrimage.
Some sick-minded people have started talking about assassinations as if they were a tradition established by the Prophet. This is more than a misunderstanding – it is delusional. Did the Prophet permit the execution of the leaders of Quraysh in Mecca when they sought to stamp out the Muslims in their midst? No. Or the leaders of the traitorous hypocrites in Madinah when the sought to undermine the nascent Muslim community? No. Did he call for executing the leaders of the Jews when there was a covenant between them? No. Did he ever grant anyone the right to pass personal judgment over others and their faith and carry out punishments? No. Never did he permit such things. What chaos would have been worse than that? But this is what these people today want to reduce us to.
I assert, on the basis of certain conviction, that the people who follow that extreme path, if they ever come into power, will bring destruction and ruin to everything. Society, from its civil cohesion, to its family integrity, to its agriculture, would waste away. Those people would foster civil strife and suffer for it in turn. This is because they have deviated from the straight path. They have no understanding of Islamic teachings and the wisdom behind those teachings. They are ignorant of the natural laws that Allah has placed in His creation. Therefore, they will never be successful and never find divine support. That is for certain, as anyone who has understanding can see. Nevertheless, those people are quite successful in spreading chaos and confusion. They are good at misleading the simple-minded and causing discord, and they are given support in this whenever we are silent, mince our words, or withhold judgment.
May the peace and blessings be upon our Prophet Muhammad, who brought the clear message and established the clear proof. And praise be to Allah, the Lord of All the Worlds.

Standing United against Terrorism & al-Qaeda | Sheikh Salman al-Oadah|

hotel-bombing-pic-getty-382956606This article contains some harsh words for those who choose to follow the path of violence. However, I find it necessary to use a harsh tone – which departs from my normal writing style – in order to confront those people who take up arms with the purpose of bringing death to numerous people and reducing societies to ruin.

When I wrote about al-Qaeda, some of my dear friends took exception to my doing so, warning me that I would be the brunt of libel and attacks upon my honor, or worse. However, I replied that the situation required that we speak clearly and frankly, and it does not matter what people will say.

I have persistently called upon our sincere scholars and preachers – and continue to call upon them – to describe things by their proper names, and to disassociate the word “jihād” (a word rich in meaning which is found in our sacred texts) form the activities of those killing organizations which murder innocent people and undermine security in societies around the world – regardless of whether those societies are Muslim or non-Muslim – since carrying out atrocities and targeting civilians is categorically forbidden in Islam.

Today, I must stress how important it is for us to condemn the abominable and criminal acts being perpetrated around the world in Islam’s name and which are being misrepresented as “jihād”. We must expose those acts and the people who carry them out by calling them what they really are, whether their perpetrators refer to themselves as al-Qaeda, or a jihad organization, or a militant organization or an “Islamic state”. It is not enough to give vague indications and make ambiguous general statements.

At the same time, I must stress that it is the right of every country in the world to defend itself against external aggression and to carry out resistance against an invader or occupying power. This is an international right acknowledged by all nations. Nevertheless, carrying out such legitimate resistance neither justifies nor excuses the targeting of civilians and innocents, regardless of where they are.

It is not enough that we speak up. Things have gone farther than that. A crisis has rent the intellectual and cultural fabric of our society. Therefore, I appeal to myself and to my fellow preachers to condemn this great evil in the clearest and most unambiguous terms, an evil which is causing bloodshed, destroying society, and blackening Islam’s good name. It is also hampering our development, bringing ruin to our countries, inciting transgression against human life, while violating both the tenets of Islam and the dictates of basic human values.

Therefore, we must take care not to confuse our message by discussing other wrongdoings at the same time we discuss this matter, tying them in with each other. Some ignorant people might claim that we are justifying those atrocities or seeking an excuse for them. Indeed, we should not bring up the question of terrorist attacks when we discussing social and political issues, or the media, and say: “This is the cause of that. Avoid these mistakes so as not to give cause for extremism…” This is not a good way to address the matter. It could make some of those people feel, when they see things they dislike, that they have an excuse to perpetrate acts of violence. We need to make a clear distinction between issues, and take care how we speak, so as not to unwittingly have a negative impact upon such people.

We should be wary of how we use the words “but” and “however”, words which can lead some young people to fall into misunderstandings, as if what we are saying has many angles to it which can be interpreted in various ways.

The problem we are addressing is one of blind civil strife, where “every time it seems to come to an end, it just goes on” as the Prophet Muhammad (peace be upon him) said in an authentic tradition describing the tribulations of the Last Days. The onus of quelling this strife and exposing how it violates Islamic teachings falls upon the sincere scholars and preachers of Islam who do not fear the censure of others and who feel no hesitation in calling a crime a crime, regardless of the consequences.

I do not care if some people who dislike what I say are going to accuse me of working for this or that interest group, or of being a “government stooge”. I call Allah to witness for what I say. My condemnation of terror stems from my religious faith and my firm convictions. No one has any sway over my beliefs. I am neither for nor against the governments. Regardless of the consequences, I am against deviance, destructive behavior, and acts of atrocity in general, and especially when those acts are perpetrated in the name of religion. I make my position plain.

I do not care if my opponents insist on making false accusations against me. I say what I mean, loudly and clearly. These are my religious beliefs, which I have not changed and which have not been any different in the past. However, there is a more pressing need today than at any previous time to reiterate those beliefs and announce them all the more forcefully. Indeed, ever since the outbreak of these violent acts, speaking out against them has become a religious, educational and moral imperative for anyone who cares about the future of Islam, our country, the generations to come, and preserving what little stability is left in the Muslim world.

That which is happening in Somalia and elsewhere is a heartbreaking tragedy. Everything is being laid to waste and people are killing each other over the ruins – all in Islam’s name. People have being killed by the droves, without pause, even in the month of Ramadan.

I declare that Allah does not make right the deeds of those who perpetrate atrocities. Nor does He bring the plots of the deceivers to right guidance. Those who, in the name of Islam, kill innocents – and very often they happen to be Muslims – or who claim that by doing so they are upholding Islamic teachings, they will not succeed and they will not set things right. Rather, they will face Allah’s punishment and become a warning to others unless they repent beforehand.

Al-Qaeda is not what it was before September 11. It has turned into a media phenomenon with many people claiming the name merely for its symbolic value, mobilizing the youth under its umbrella. In this way, the strategy has changed, the evil has shaken loose from its reins and become like shrapnel all over the place, possessing a regional character but making a global noise. Al-Qaeda has become like a trademark that anyone can get hold of and carry out their activities in its name. It is no longer a cohesive organization with strong ties between its leaders and followers.

I call upon those who still make excuses and hesitate when they speak to think about the judgment they will face when they will stand before Allah. They should not let the oppressive acts of governments or their policies – like what took place in Algeria – or the embargoes that governments impose upon them, cause them to be unjust. The heavens and the Earth are only set aright by justice.

The merciful thing to do is to tell those young people who have been deceived, and those who are set to join their ranks tomorrow, that: “This path you are taking is not going to bring you to your goal. It will not save you from Hell or earn you Paradise. Whoever wants success in this life, salvation in the next, and Allah’s pleasure should adhere to the true teachings of Islam and keep far away from bloodshed and strife. Do not attempt to reinterpret the faith so as to justify acts that are clearly and patently evil. In the boldness with which you commit such mortal sins, you engage in crimes far worse in Allah’s estimation than those whom you purport to condemn.”

This should be the message that parents give to their families, that mothers teach their children, that teachers impart to their students, and that preachers address to their congregations. The condemnation of terror should not be connected with any official campaign, media drive, or salaried work. Rather, it should come from an inner sense of religious duty, from our obligation to raise the next generation correctly and to call people to what is right. It should be carried out with the intention of fostering reconciliation in society and building bridges between ourselves and those who disagree with us, which can be achieved on the basis of our shared concern to safeguard our faith and our worldly lives. In our thinking, we need to get beyond defending our individual interests and look to the general good and to the future. Our concern should be for society: its common folk and its leaders, its rich and its poor, those who are righteous and those who are sinners. All of these people are part of our society, and we must share a sense of loyalty with them all.

When we talk about this issue, which is of the utmost seriousness, we must not mix it up with talk about other things. Those other matters might very well be equally important, or more important, or less. In any case, those issues can be addressed on other occasions.

In all earnest, I call upon our young people to discuss this matter both in person and on the Internet, to uncover the reasons why some people have sympathies for such activities and organizations and how to remedy the causes for those sympathies. I call upon them to hold fast to the clear and explicit teachings of Islam, as set forth in the Qur’an and Sunnah, which warn against sowing dissention, killing, and murder. Indeed, this was one of the last exhortations that the Prophet Muhammad (peace be upon him) made to his followers at the end of his life, on the occasion of his final pilgrimage.

Some sick-minded people have started talking about assassinations as if they were a tradition established by the Prophet. This is more than a misunderstanding – it is delusional. Did the Prophet permit the execution of the leaders of Quraysh in Mecca when they sought to stamp out the Muslims in their midst? No. Or the leaders of the traitorous hypocrites in Madinah when the sought to undermine the nascent Muslim community? No. Did he call for executing the leaders of the Jews when there was a covenant between them? No. Did he ever grant anyone the right to pass personal judgment over others and their faith and carry out punishments? No. Never did he permit such things. What chaos would have been worse than that? But this is what these people today want to reduce us to.

I assert, on the basis of certain conviction, that the people who follow that extreme path, if they ever come into power, will bring destruction and ruin to everything. Society, from its civil cohesion, to its family integrity, to its agriculture, would waste away. Those people would foster civil strife and suffer for it in turn. This is because they have deviated from the straight path. They have no understanding of Islamic teachings and the wisdom behind those teachings. They are ignorant of the natural laws that Allah has placed in His creation. Therefore, they will never be successful and never find divine support. That is for certain, as anyone who has understanding can see. Nevertheless, those people are quite successful in spreading chaos and confusion. They are good at misleading the simple-minded and causing discord, and they are given support in this whenever we are silent, mince our words, or withhold judgment.

May the peace and blessings be upon our Prophet Muhammad, who brought the clear message and established the clear proof. And praise be to Allah, the Lord of All the Worlds.

Comments by Shaykh Yaser Birjas

Sheikh Salaman al-Awda has boldly spoken the truth. His words in his recent article “Standing Together Against Terrorism and al-Qa’eda” truly profess a scholarly assessment, a brotherly advice and putting things, facts and people in their rightful position.

Speaking from a personal experience during my four years stay in Bosnia, I can confidently confirm the great misconception young Muslims have had and still having about a noble religious principle in its broader meaning such as Jihad and the mix up between it and the acts of violence done in the name of Jihad and Islam.

There is no doubt, calling for justice is a form of Jihad in itself, even if it entails the use of proportional force by those who are in authoritative position and can perform in that capacity. Acts of violence, such as indiscriminate killing, on the other hand can never be attributed to Jihad or Islam simply because the perpetrators chose to give it that name.

The message delivered in the article was a strong statement from the sheikh hafidhahullah, and definitely was much needed for our time. I personally support it and believe in it.

May Allah give the sheikh and us all the strength to remain steadfast against all acts of evil and injustices and use us all in the best way in serving his message al-Islam.

Comments by Shaykh Yasir Qadhi

In the early 90’s, a new movement appeared that claimed to follow the teachings of the earliest generations yet were far removed from it in ideology, methodology and manners. They assumed that they and they alone were rightly guided. They deemed all those who opposed them to be deviants and heretics. They made it their religion to go around concentrating on the supposed faults of other people, without actually offering anything of substance to their communities. This group gave such a negative stereotype to anyone who wished to preach an Orthodox understanding of Islam that to this day we are battling the negativity they created.

I had plenty of run-ins with them, and they caused many of us much personal grief and problems. I must admit, though, that while the swiftness of their demise did come as a surprise, I knew all along that their fame would be short-lived, and their popularity temporary. I knew this not because I was privy to some unseen knowledge, but because Allah says in the Quran, “So as for the chaff, it leaves in all direction, and as for that which benefits mankind, it stays on earth” [al-Ra`ad, 17]. These people were bankrupt in knowledge, bankrupt in manners, and bankrupt in being of any benefit to society. Their only contribution appeared to be in belittling the contribution of others and mocking their efforts.

While that group is now, for all practical purposes, wiped off the face of the earth, a more sinister group has taken their place. Their tactics are the same, but their mannerisms and accusations are worse. Rather than accuse others of being ‘deviant’ or ‘off the manhaj’, this new group, following directly in the footsteps of the Khawarij, accuse other Muslims of being hypocrites and disbelievers, government sell-outs and stooges. While they themselves cannot show an iota of positive contribution to the Ummah, they revel in heaping more and more accusations upon those who are actually striving to make a difference. Arm-chair critics against those activists who live in the same lands as they do, they act as cheerleaders for those in other lands who terrorize others in the name of the religion, all the while not seeing the irony of their pathetic situation. Whenever I converse with one of them, a strong sense of deja vu overtakes me. I have spoken to their ilk before, and advised their methodological descendants.

Far from awakening true Islamic spirit, all these groups can do is unleash the worst of manners and the most condescending of attitudes and the most arrogant of tones against people who are genuinely striving to make Muslims better Muslims. My advice to them, as it was to those before them, remains the same:

  • Even if you believe you are ‘more rightly guided’ than others, do not make your entire religion a negation of ‘the other’. No ideology can flourish merely by critiquing others. Do something productive for the community instead of spending all your time criticizing those who are actually doing something productive.
  • Realize that those whom you oppose might be sincere people, and if you have wronged them, you will be accountable on the Day of Judgment for those wrongs.
  • Err on the side of caution; accusing someone of being a hypocrite is a grave sin, if you have nothing good to say, be silent, that is better for you.
  • Realize that none of the senior activists of the West are supportive of your ideologies, even if you wish to claim one as your own. There are people who are more intimately familiar with those who cannot speak for themselves, and know first-hand that such people are supportive of the mainstream activists, and wish to dissociate from extremists and from supporters of groups that cause much evil and bloodshed on Earth.

There is much more to be said, but suffice to conclude by stating that the statement of Sh. Salman al-Oudah is a statement that I support 110 %. Sh. Salman is someone whom I know personally, and consider a mentor.

While I realize, having experienced the attitudes of the groups before them, that such statements rarely have any impact on the followers of such extremist ideologies (for their zealousness blinds them to anything outside of their limited understandings), I also realize that we have a responsibility to others, Muslims and non-Muslims, to publicly repudiate such extremist ideologies. It is for this reason that we at MuslimMatters proudly endorse this statement and publicly acknowledge this to be our stance as well.

Source: www.muslimmatters.org

Posted in Da'wah Corner, In the News, The Muslim World, Uncategorized | 2 Comments »

Family Portraits, a Lecture Event

Thursday, October 1st, 2009

What do you know about the life of Muhammad the great Messenger of Allah?

How much you know about his human side salla Allahu alayhi wa sallam?

How was he as a son, father, grandfather and as a husband?

How much do you wish to be like him?

Come on and see for yourself the family portraits of the Prophet salla Allahu alayhi wa sallam.

What: A lecture event

Topic:

Family Portraits,

Snapshots of a Muslim family from the life of the Prophet Muhammad

salla Allahu alayhi wa sallam

When: Friday, October 9th, 2009

Time: After Isha 8:15 -9:15 PM

Where: OPPC

Speaker: Yaser Birjas

Posted in Chicago Area, LN: Love Notes, Orland Park Prayer Center, Parent's Corner, Qabeelat Wasat | No Comments »

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